Tag Archives: divorce

The Bars of Life – thoughts during a Global Pandemic

rose behind a fenceThe blog post was written in March 2020 during a state-wide lockdown with residents being advised to remain in their homes except for necessary trips to the store or work due to a global pandemic.

Last week, I was home, not going out at all. The virus catastrophe was too difficult to deal with.  Suddenly, I thought of jail.  Out of the blue.  Why?  I have no idea.

I always wondered what it might be like to be in jail.  In jail, in a cell with bars, where everyone could see me all the time, and see what I was doing.  There would be no privacy.

Many years ago I saw what it’s like.  My ex-husband was a psychologist and when he first got started, he had a fellowship in many of the institutions in New York State.  I visited two, Elmira Penitentiary and Letchworth Village.

Elmira Penitentiary was a jail, a real jail.  Once when I was visiting Charly in the town of Elmira, the prison had an open session for people to visit the jail.  We were about twenty people in a pack, the way you might visit a museum in Paris or New York or Italy.

But this was no Paris.  It was late afternoon, about five, still light out, and the men were all in their cells.  I could read about it, mourn the idea, but never really felt what it meant until I saw men, maybe even boys, in their cells.  Some were sitting and staring at us.  What were we doing there, peering at them?  I felt this throb in my heart, I didn’t know.  One boy remains in my head forever.  He was thin, about seventeen, wearing underwear with no sleeves, smoking, and bent over staring at us.  I always wondered what he was there for and how long would he stay, what did he think of us.  And how would he manage? How many years would he be in that cell with bars where everyone could see you?

I only knew one person in my life who had been in jail.  Felix was a publisher and a communist.  I once asked him how he became a communist. “From my mother’s milk,” he answered.  He spent eighteen months in a federal penitentiary when Roosevelt made a deal to get communist Jews out of the Teamsters Union.  He never would talk about it.  But he became a prosperous publisher, married twice, and had three children, all of whom were totally messed up.

Letchworth Village is another story.  It no longer exists.  Children with all kinds of mental and physical disabilities were institutionalized there, sometimes for life. There is no need to describe what I saw, but it is enough to say, that in my lifetime, it was a nightmare and disgrace, it was written up in all the New York newspapers, and was demolished.  What happened to the children? I do not know and cannot even imagine.

My son, Stephen once spent a year working in an institution for the retarded in Boston.  His feelings for the children he took care of were in his voice, the movement of his face, sometimes even tears, as he talked about the work.

“What was so interesting and meaningful for me,” he once said, “is that some of these children could not and would never speak, but they always found ways to communicate.”

I know there are all kinds of jails. Domestic abuse is a prison, a prison with no visual bars, but bars just the same. Sometimes money or the lack of it is a jail. Where can you go and what can you do with just enough money and no hope for anything changing?  There are jails all over, some with bars, some with mental bars that are just not visible.

For many years my marriage was great, Charly was building a career, and we had three children who were all healthy and wonderful.  What happens when a marriage, once so sweet and gratifying, becomes a prison?  Why? What happened?  Visual bars are not there, but boundaries become clear and, for a while, impenetrable.   Is there a sentence to marriage, how long is it for you and will you ever get out?  I did not initiate the divorce,  and it was very painful for me.  Time and pain pass, and finally, you grow and learn and move away from that particular prison into the power of freedom.  Then, I was free to acquire a doctorate and forge a career.  The bars, visible or not, were eliminated.

I began this essay with the restraints of the Covid-19 virus.  And it is still there and maybe for a very long time.  I have been alone in my apartment for fourteen days.  I am getting accustomed to the restrictions. They seem reasonable.  My telephone is my salvation.  I speak to people all over the world.  The world crisis propels me to want to know how everyone is doing, my friend Deborah in Maryland, Elizabeth in California, Celina and Carol Lisa, in Israel and Don in New Jersey.  My age tells me I am one of the most vulnerable age groups, and I must seclude myself.  Can one live in a barred environment and still be free?  For how long?

Sometimes I feel imprisoned by time, by life’s limits, imprisoned by my own decisions.  Now, we are all experiencing a national virus.  I am worried about the world, will we survive?  I am anxious about my family, all secured in their respective homes.  But three are in New York, the highest number of cases in the world.  And Michael, my grandson, is alone in Philadelphia where the organization he worked for just shut down.  What will he do in an apartment in Philadelphia with no work and no family?

I know I am free, free to break down the bars. I may not leave my home right now, but there are other bars that can be removed.  Life offers choices.  Can I move myself to the world of freedom even in this secluded space for an unknown time?  Will I do it?   Who knows?  How?

Get an Autographed Copy of The Myth of the Yellow Kitchen

20151216_112430What do you do when your dream is shattered? Create a new dream. Life was coming together just as I had expected with a husband, children and the yellow kitchen I’d always wanted. It fell apart when my husband abruptly announced he wanted a divorce. I discovered  there is more to life than a yellow kitchen. Read about my journey to a new life and be inspired to make the most of yours in The Myth of the Yellow Kitchen.

For a limited time, I am offering exclusive autographed copies of the Myth of the Yellow Kitchen. To get yours for the just $16.95, send an email to rhoadawald@rcn.com. Free shipping.

The Passover Seder:  My Search for Freedom

Another year, another Seder—how many Seders have I led or gone to in my life.  Too many to trace with a number.  As I do every year, last Friday, I again had the pleasure and excitement of taking down my mother’s silver cups with her initials, and polishing them carefully.  Another year of setting the table with my best tablecloth, the symbolic Passover food, the special Seder plate, and my company dishes.  What Haggadah (the Passover ritual) shall I use?  I always come back to the one I wrote years ago.  Each year the Seder renews my own history, my own journey—where I started and where I am now.

When I was a child, I wasn’t exactly sure what Passover meant.  Every year I heard the same story; Moses freed the Jewish slaves and led them out of Egypt.  They roamed the desert for forty years, received the Ten Commandments and, finally, reached Israel.  The ancient Passover story meant freedom for the Jews, freedom to leave slavery, freedom to leave Egypt, freedom to find the Promised Land.

The Seder is literally a reenactment or story of the Jewish experience, the years of bondage in slavery, the search for freedom, the forty years of wandering to reach “the Promised Land.”  Today, I know it is a metaphor for freedom, but then I didn’t know where Egypt was or what was meant by the Promised Land.

My earliest memory is my grandfather leading the Seder.  He was a gentle man,  small in stature, with a soft voice.  He would read in Hebrew, from the Haggadah, the book describing ritual, the men sometimes joining, while everyone else, the women and children, sat around the table, waiting and listening.  But the meal was fun because it was family—cousins laughing and stealing the wine, everyone together, and eating different kinds of food.

Every year we heard the same themes—what is freedom, who is free?

After Charly and I were married, we had our own Seders.  As the woman of the house, I took on my mother’s role, shopping, cleaning, cooking, and getting the table ready.  My husband always led these Seders.  At our Seders we used children’s Haggadahs, the English translation was right there with the Hebrew and the children could understand the holiday.

My marriage began in full bloom, but slowly over time it felt quite barren.  Just as the Jewish people had been slaves, I had been captive in the notion of what my role was, what I had to do and how to do it.  What is freedom?  Who is free?  Free from what?  “Living happily ever after” was an unfulfilled promise.

 

The marriage ended, and I began a new journey, a journey sometimes frightening and, often, lonely.  Like the Jewish people wandering in the desert, I went out into the world with my children and wandered for a long time without a clear understanding of where I wanted to go or my final destination.  What was my Promised Land?  Eventually, my career evolved, I acquired a doctorate and was one of the first faculty members at a new experimental college.

After the divorce, I continued the Seders and over time, my own voice evolved depending on where I was in my life and what questions I had about freedom.  I led them and always ended with:  “What is freedom, who is enslaved, who is free?

For some of those Seders, Richard, my long-time lover, and I led them together.  All our children, his and mine, relatives, and friends came.  First, we invited ten people, then fifteen, once even twenty.  We were so proud, so steeped in promise.  Our Seders were contemporary, based on themes about the Holocaust, Anne Frank, poverty in America, Vietnam, and civil rights.  We always ended with: “What is freedom, who is enslaved, who is free?

Now, I write my own Haggadah.  The table is again set with all my beautiful things, my dishes, my mother’s silver, glasses collected from my travels, candlesticks from Sweden, my sister’s flowers.  I like tradition, I like the modern world.

Family and friends, children, and grandchildren read prayers and poetry, talk about their lives, their journeys, their own quests for freedom, the freedom of the Jews, the exodus of the Soviet Jews, each from our own Exodus, our particular bondage.

The years pass, and the Seders go on and on.  Each one is different and yet all the same.  We talk together about all the themes of the Passover Seder—modern plagues, Aids, poverty, war, violence, and the freedom and problems of living in a modern democracy, America.  We have reached the Promised Land, a land where freedom roams, the desert blooms, and my family thrives.

Each year we ask, “What is freedom, who is enslaved, who is free?”

I am here, this is my voice.

A longer version of this essay is in my book, The Myth of the Yellow Kitchen.

My Book, The Myth of the Yellow Kitchen, is here!

Myth of the Yellow KitchenMy book is finally here!  Writing the book took a long time.  I needed the time to write my story, time to face the issues and emotions of those early years with an honesty and clarity that only distance can bring.  I’ve learned many things through writing. One of them has been to rethink my views of gender, relationships, and identity.

“Give your husband your pay check,” friends advised me when I first started teaching.  At that time, my husband, Charly, held a psychology internship in various New York State institutions and did not make much money.  But did he really need my paycheck to safeguard his masculinity?  And what about my feelings of confidence as a professional and decision-maker?  In the fifties and sixties I never disputed the idea of fixed gender roles.

The divorce, such a tragedy for me at that time, became the impetus for growth, independence and the development of my abilities.  I did grow, I did change.  I moved from the traditional view of a woman’s role in the forties and fifties to an independent, professional woman in the seventies, eighties and nineties.

I have been fortunate to have had several long relationships with men after the divorce.  With each relationship, I was reminded how men were often socialized to a view of masculinity that was almost impossible to attain.  The myths about male sexuality were particularly difficult for them.  For me, on the other hand, the feminist movement portrayed models and images that helped me formulate new conceptions of both male and female roles.

This all became clearer to me as I began to write.

I started writing more than thirty years ago when I sold my house and went from room to room remembering what happened there, who we were, and how we developed.  Still, it took years before I could embrace writing, years of working hard to keep it all afloat and taking care of the children.  Then, there was little time and energy to write.  Now, writing fuels my passion and creativity.  Often I am at the computer at five in the morning.  The gift of returning to the past leads to greater understanding of the present, the one life I have, and my place in a larger scenario.

As I look back over my life, even now many years later, I am reminded again and again of that night long ago when Beth, my three year old daughter, was sick, really sick in the middle of the night and I had to rethink who I was and what I needed to do.  Then I found my strength in helping Beth.  From where does the strength come now to face the ambiguities ahead?

Sometimes the blessings can get lost in the murkiness of longevity, the shadows of unexpected ailments, the vagueness of where am I going, if anywhere.  But each day I try and reconnect with the strength that emerged after the divorce, the force to get a doctorate when I had no money and three young children, and the power to enjoy the magic and mystery of life.

I hope that you will read my book and find comfort in the possibility that crisis often leads to growth, new pathways and creative ways of thinking.

The book can be purchased at Amazon, print or for Kindle; Barnes and Noble, print or for Nook.